Carlisle Diocesan Evangelical Fellowship (DEF) Sign-Up
Welcome to our Carlisle Diocesan Evangelical Fellowship Sign-Up page!

Most Diocese in the Church of England have an active 'Diocesan Evangelical Fellowship'. In 2023, we relaunched the Carlisle DEF to bring together evangelicals within the Diocese of Carlisle, fostering and expressing an evangelical contribution to the life of the Church in Cumbria, in accordance with the aims of the national Church of England Evangelical Council (CEEC).

Revd Robin Ham (current Carlisle DEF chair)

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Prayers of Love & Faith Pledge - November 2023
Why DEFs?

Why 'Evangelical'?

The Church of England Evangelical Council was founded in 1960 by John Stott to provide a 'collective' evangelical voice within the Church of England. Along with representatives of DEFs, the CEEC is made-up of representatives from the College of Bishops, theological colleges, mission societies such as CMS, CPAS and Crosslinks, General Synod reps, as well as groups and organisations like New Wine, ReNew, Fulcrum, Fellowship of Word & Spirit, the Junia Network, Fulcrum, Anglican Mission in England and more.

Although the label 'evangelical' is often misunderstood in our culture at large (perhaps sometimes confused with political groupings in the USA), its roots actually lie in the Greek word ​‘evangelion’ which is usually translated ​‘gospel’ or ​‘good news’ in the New Testament. 

So historically evangelicals are passionate about, and want to be defined by, the good news of Jesus. Rather than being a political label, it has a rich history of uniting Christians from a diverse range of backgrounds and beliefs. 

We may have different styles of worship, different views on various theological matters, and different contexts, but we want to keep the gospel of Jesus 'front and centre'; we default to the authority of Scripture; we believe in the importance of sharing the good news and seeing it impact upon all manner of other issues. 

Whether you'd say you're a 'charismatic' or a 'conservative', a 'traditionalist' or a 'pioneer', an 'egalitarian' or a 'complementarian' when it comes to male and female roles in the church, or whether you're a messy mix of all of the above, if you're wanting to see ministry & mission rooted in the gospel, shaped by the Scriptures, and in dependence upon the Spirit, then keep reading...

Why be part of a Diocesan Evangelical Fellowship?

This form below explains a little more about DEFs and allows people to sign-up to become a member of Carlisle DEF. We send a regular email bulletin to all members. In line with GDPR, please sign up whether or not you were a member previously. 

p.s. if you struggle to complete this form for any reason, please email me using this link here or via robin @ stpaulsbarrow.org.uk  - (remove the spaces either side of the '@').

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Current DEF committee:
Revd Robin Ham (chair)
Revd Canon Tricia Rogers
Mrs Carmen Taylor
Revd Tony Ford
Mr Tony Newgarth
Carlisle DEF Prayer Meetings & Events
In line with our aims, we invite all members to various meetings & events.
Understanding Diocesan Evangelical Fellowships

AIMS:

The aims of the Carlisle Diocesan Evangelical Fellowship (“Carlisle DEF”) are to unite in fellowship all Evangelical Anglicans in Carlisle Diocese, and to foster and express their special contribution to the life of the Church. The Fellowship’s basis of faith is that of the Church of England Evangelical Council (“CEEC”), including the two declarations.

MEMBERSHIP:

Membership of Diocesan Evangelical Fellowships are open to all clergy and laity who live or work in the Diocese, and who support the aims of the Fellowship and assent to the CEEC basis of faith and declarations, as below.

CEEC BASIS OF FAITH AND DECLARATIONS (adopted by CDEF)

BASIS OF FAITH:

The Basis of Faith of CEEC shall be:

Introduction - As members of the Church of England within the one, holy, catholic and apostolic church, we affirm the faith uniquely revealed in the Holy Scriptures and set forth in the catholic creeds, of which the Thirty-Nine Articles of Religion are a general exposition.   Standing in the Reformation tradition we lay especial emphasis on the grace of God - his unmerited mercy - as expressed in the doctrines which follow.

God as the Source of Grace - In continuity with the teaching of Holy Scripture and the Christian creeds, we worship one God in three persons - Father, Son and Holy Spirit. God has created all things, and us in his own image; all life, truth, holiness and beauty come from him. His Son Jesus Christ, fully God and fully man, was conceived through the Holy Spirit and born of the virgin Mary, was crucified, died, rose and ascended to reign in glory.

The Bible as the Revelation of Grace – We receive the canonical books of the Old and New Testaments as the wholly reliable revelation and record of God's grace, given by the Holy Spirit as the true word of God written.   The Bible has been given to lead us to salvation, to be the ultimate rule for Christian faith and conduct, and the supreme authority by which the Church must ever reform itself and judge its traditions.

The Atonement as the Work of Grace - We believe that Jesus Christ came to save lost sinners.   Though sinless, he bore our sins, and their judgment, on the cross, thus accomplishing our salvation.   By raising Christ bodily from the dead, God vindicated him as Lord and Saviour and his victory.   Salvation is in Christ alone.

The Church as the Community of Grace - We hold that the Church is God's covenant community, whose members, drawn from every nation, having been justified by grace through faith, inherit the promises made to Abraham and fulfilled in Christ.   As a fellowship of the Spirit manifesting his fruit and exercising his gifts, it is called to worship God, grow in grace, and bear witness to him and his Kingdom.   God's Church is one body and must ever strive to discover and experience that unity in truth and love which it has in Christ, especially through its confession of the apostolic faith and in its observance of the dominical sacraments.

The Sacraments as the Signs of Grace - We maintain that the Sacraments of Baptism and Holy Communion proclaim the Gospel as effective and visible signs of our justification and sanctification, and as true means of God's grace to those who repent and believe.   Baptism is the sign of forgiveness of sin, the gift of the Spirit, new birth to righteousness and entry into the fellowship of the People of God.   Holy Communion is the sign of the living, nourishing presence of Christ through his Spirit to his people: the memorial of his one, perfect, completed and all-sufficient sacrifice for sin, from whose achievement all may benefit but in whose offering none can share; and an expression of our corporate life of sacrificial thanksgiving and service.

Ministry as the Stewardship of Grace - We share, as the People of God, in a royal priesthood common to the whole Church, and in the community of the Suffering Servant.   Our mission is the proclamation of the Gospel by the preaching of the word, as well as by caring for the needy, challenging evil and promoting justice and a more responsible use of the world's resources.   It is the particular vocation of bishops and presbyters, together with deacons, to build up the body of Christ in truth and love, as pastors, teachers, and servants of the servants of God.

Christ's Return as the Triumph of Grace - We look forward expectantly to the final manifestation of Christ's grace and glory when he comes again to raise the dead, judge the world, vindicate His chosen and bring his Kingdom to its eternal fulfilment in the new heaven and the new earth.

DECLARATIONS:

  • We gladly proclaim and submit to the unique and universal Lordship of Jesus Christ, the Son of God, humanity’s only Saviour from sin, judgement and hell, who lived the life we could not live and died the death that we deserve.   By his atoning death and glorious resurrection, he secured the redemption of all who come to him in repentance and faith.
  • We acknowledge God’s creation of humankind as male and female and the unchangeable standard of Christian marriage between one man and one woman as the proper place for sexual intimacy and the basis of the family. We repent of our failures to maintain this standard and call for a renewed commitment to lifelong fidelity in marriage and abstinence for those who are not married.

Name: *
Email address: *
Contact number:
Declaration of Membership:

I support the aims of the Fellowship and have read & assent to the CEEC basis of faith and declarations above.
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Church attending:
Clergy/Laity
GDPR Declaration:

We will retain the information above in order to contact & communicate with you for matters relating to the aims of Carlisle DEF. 
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